Have Fundamentalists Shown the Millennials the
Door?
For nine years I had the privilege of being a youth pastor. Observing
nearly ten classes graduate from our youth group was exhilarating.
Invigorating. But, following those same students post-college has been somewhat
discouraging. Deflating. My concern was that many of these young people didn’t
return to our church (to any church!).
My initial reaction was to fault the schools of higher education that
these young people (referred to as “Millennials” by demographers) chose to
attend. My thoughts, honestly, were that these colleges were poisoning the
pupils. My view: the universities (Christian and secular) must have been guilty
of stealing these students’ faith and birthing disillusionment in their hearts
towards the church.
My next scapegoat was “worldly Christianity.” My blame game progressed to
my faulting secularized Christianity that was in my view “standardless,”
“contemporary,” and so “cool” that it was magnetizing young people away from
the church.
Embarrassingly, the last consideration that crossed my mind was the
possibility that prior to the students leaving and/or after they returned from
school, that our own ministry might be the culprit of their disillusionment. To
be sure, universities and “worldly Christianity” have, at times, contributed to
young people, like Demas, forsaking the church. Yet, when the x-ray light was
taken of my own ministry, I discovered two areas in which I was the very
culprit in pushing our children out the door.
First, in 2009, I was given the book Already
Gone. The book piqued my interest because it considered data from this same
demographic (twenty-somethings, or Millennials) that had been reared in
conservative churches across America, but left those churches. The study
essentially revealed a woeful failure by both parents and youth ministries. The
book’s essential discovery was that in most churches “youth ministry” had been
relegated to programs and entertainment. The study further revealed that the major
“disillusionment-bull’s-eye” was during these Millennials’ junior-high years.
Simply, they had questions that weren’t answered. Those surveyed said that when
they desperately needed apologetics and answers, they just received more antics
and entertainment. This led our ministry to become more aware about being more
intentional in discipling teenagers as well as adjusting our scope and sequence
in the education of our children 0-18.
Besides assessment of our educational ministry, we discovered that there was
another way in which we were culprits in the great exodus. We were actually at
times “pushing away” some twenty-somethings by our own judgmental, Pharisaical
attitudes. We noted that spiritually-speaking, these young people were in many
ways more spiritually-minded than many of us “seasoned saints.” For instance, they are returning from
college doctrinally aware and engaged. In addition, they love the Gospel. They
love Jesus. They are inspired by expository preaching. They desire their
worship music to communicate these beliefs accurately and passionately. BUT, they packaged these things
differently. And, THAT was not acceptable! To name a few: dressing “down” to
church services was a slippery slope for us; listening to contemporary-sounding
music was not allowed (and we were inquisitors!); quoting people we didn’t
agree with completely was also taboo! So, no matter the hungry heart, we fairly
quickly showed these young people the door because of their offensive
“packaging.” Sad. We were producing some of the very problems we were
critiquing. And worse, we have been guilty of dismissing the very answers to
prayer we have been so importunately praying for!
When God miraculously answered the prayers of Zechariah and Elizabeth for
a child, they were overjoyed! In Gabriel’s prophecy, John was predicted to be
“great before the Lord.” I wonder, though, what John’s parents thought when he
ventured out into the wilderness wearing camel’s hair and eating locusts and
wild honey! Sure, their son was passionate about Christ (“Behold the Lamb of
God which takes away the sin of the world . . . . He must increase but I must
decrease.”) He was also outspoken about repentance (“. . . vipers who hath warned
you of the wrath to come?”). But
in spite of those positive, godly characteristics, he was, well, unconventional,
and certainly non-traditional! Do you think Elizabeth ever said to Zachariah,
“I just can’t get use to his attire and his disgusting diet! We taught him
better. Very disappointing.” I know it is “reading between the lines,” but the
comparison has significance to our ministry.
What if the answers to our prayers for revival are the Millennial
Christians? What if these twenty-somethings are God’s miraculous answer? Can
they be “great before the Lord” while at the same time choosing to wear camel’s
hair? I speak in metaphors, but I think you understand the comparison. Will our
“John the Baptists” find a place at the table if they are “great before the
Lord” but have little time for our fraternal issues and traditions? If they
prefer a few different instruments in their worship will they be shown the
door? If they don’t really care about the issues with Billy Graham, will they
be suspect? If they want a clearer
translation of the Scriptures, will they be despised? If they use their
relational gifts and creativity to “reason with unbelievers” in ways we never
thought of, will we reject them? If, like John, they are “all about the Gospel”
instead of the “traditions too,” will they be maligned, slandered, and censured
by conservative blogs?
Parents,
let’s have big, transcendent goals. We are commanded to bring up our children in
the “fear and admonition of the Lord.” Since the great commandments are to love God and others, let’s focus on the
big goals of rearing children who love God passionately and love others
sacrificially. This is not a blanket dismissal of teaching our children the
whole counsel of the Lord. It is rather a reminder that we do have some more
superseding goals to focus upon. So, let’s not squelch their love for God and
love for others just because they aren’t adhering to some application that they
should have learned in our homes.
Pastors,
encourage the grace you see at work in the lives of the “twenty-somethings.” As a pastor, I can attest to this weakness
very transparently. One only has to compare the Apostle Paul’s encouragement to
almost every church he wrote to in order to be taught the importance of seeing
and encouraging God’s work in people’s lives. Do we see, acknowledge, and
blossom God’s work in the lives of our Millennials? I found that my spirit was
one of assessment, and sizing-up these young people when they returned home to
see if they were continuing to observe the “traditions.” I am ashamed to admit
that I would sometimes dismiss their “fire for the Gospel” and love for Jesus
when I noticed an historic application left unobserved. I’m ashamed. Should we warn these twenty-somethings
of doctrine, teachers, and practices that can do harm to their souls?
Absolutely! We are commanded to as God’s under-shepherds. However, I have
discovered that much of these “warnings” are issued because we are guarding our
historic applications rather than truly being concerned about the soul of these
believers.
Pastors,
in addition, let’s “welcome” these young people home! Frankly, there is no
demographic in our church presently that has more zeal for Christ, His Church,
and the Gospel than our twenty-somethings! We are beginning to see them as
God’s answer to our prayers for revival. Will you?
Para-Church
Organizations, ask yourself this question, “Why are the twenty-somethings
absent from your ministries?”
I
believe the Lord gifts local churches with para-church organizations (fellowships,
mission boards, camps, colleges, etc.) for the continued edification and
building of His Body, the Church. I fundamentally believe that these
organizations should serve the church
rather than set the agenda for the
church. I praise the Lord for so many para-church organizations that our church
profits from directly. I have noticed, however, that some of these para-church
organizations have had an exodus of the twenty-somethings (and
thirty-somethings for that matter!). I think it is important, if for no other
reason, in terms of the longevity and viability of an auxiliary ministry to ask
the question, “Why are these young people absent from our ministry?” Have you
and your ministry made one of the mistakes discussed above? Have you “run them
off” because they haven’t subscribed to every application and tradition your
ministry has long espoused?
Answering these questions
will help us clarify if we really want God to provide us “forerunners” who will
prepare the way of the Lord, or “cookie-cutters” who will always do, say, and
think the way we do.
2 comments:
Wow! God bless you. This is spot on my friend.
Great thoughts! In my limited observation, Millennials may leave church altogether or merely attend in a non-serving capacity for a few years until they start having kids. Then, they reattach to God's people (whether in fundamentalist or other type of churches) because they feel the responsibility of spiritually training their children. May our churches reach out to those aloof, preoccupied twenty-somethings as early as possible, to both minister to them and be ministered to BY them.
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